Tuareg - Kinship

Kin Groups and Descent. The introduction of Islam in the seventh century A.D. had the long-term effect of superimposing patrilineal institutions upon traditional matriliny. Formerly, each matrilineal clan was linked to a part of an animal, over which that clan had rights (Casajus 1987; Lhote 1953; Nicolaisen 1963; Norris 1975, 30). Matrilineal clans were traditionally important as corporate groups, and they still exert varying degrees of influence among the different Tuareg confederations. Most Tuareg today are bilateral in descent and inheritance systems (Murphy 1964; 1967). Descent-group allegience is through the mother, social-stratum affiliation is through the father, and political office, in most groups, passes from father to son.

Kinship Terminology. Tuareg personal names are used most frequently in addressing all descendants and kin of one's own generation, although cousins frequently address one another by their respective classificatory kinship terms. Kin of the second ascending generation may be addressed using the classificatory terms anna (mother) and abba (father), as may brothers and sisters of parents, although this is variable. Most ascendants, particularly those who are considerably older and on the paternal side, are usually addressed with the respectful term amghar (masc.) or tamghart (fem.). The most frequently heard kinship term is abobaz, denoting "cousin," used in a classificatory sense. Tuareg enjoy more relaxed, familiar relationships with the maternal side, which is known as tedis, or "stomach" and associated with emotional and affective support, and more reserved, distant relations with the paternal side, which is known as arum, or "back" and associated with material suport and authority over Ego. There are joking relationships with cousins; relationships with affines are characterized by extreme reserve. Youths should not pronounce the names of deceased ancestors.