Dominicans - Marriage and Family
Marriage. Three different types of marital union can be found among Dominicans: church marriage, civil marriage, and consensual or common-law union. Church and civil marriage are most prevalent among the upper classes of Dominican society, whereas consensual unions predominate among the poor. These patterns of marriage in Dominican society can be traced back to the Spanish-colonial and slave periods. Among the Spanish settlers that came to Hispaniola, there was a strong ethic of family solidarity, and the father was the dominant figure in the family structure. Among the slaves, however, families were frequently broken up, and marriages were often not allowed. There was also an established pattern of informal unions between Spanish-colonial settlers and African slave women. Reflections of these practices are present today in the range of skin tones and marriage practices among Dominicans.
There are also contemporary reasons for the strong class and racial basis of the different types of marital union. One reason is the high cost of church and civil-marriage ceremonies in the Dominican Republic. Another is that, as throughout the Caribbean, early pregnancies result from consensual relationships. Both sexes initially tend to form a series of consensual unions, each resulting in more children.
Domestic Unit. The extended family, composed of three or more generations, is the predominant domestic unit among the Dominican elite. Within this extended-family structure, the oldest man holds authority, makes public decisions on all family matters, and is responsible for the welfare of the rest of the family. The eldest married woman commands her household, delivers the decisions in the private sphere, and is a source of love and moral support for the family. The family unit often includes grandparents, parents, and unmarried siblings, along with married brothers and their wives and children; married daughters become part of their husbands' families.
The practice of consensual unions, more prevalent among the Dominican lower classes, creates a much more loosely structured domestic unit. Given that the father often does not live in the household, parental authority and responsibility fall to the mother. In this situation, the eldest woman becomes the center of both public and private authority and the main breadwinner, in contrast to the patriarchal public authority among the elite. The result of this pattern is that a lower-class household often becomes a kind of extended matrilineal family, with the matriarch at the head and her unmarried children, married daughters, and grandchildren constituting the household.