Javanese - Sociopolitical Organization



Social Organization. Javanese social classes have a long history. During the time of the Mataram Kingdom, peasants were ruled by a landed nobility or gentry representing the king. The king allotted land to some people in an appanage system. Merchants lived in coastal and port towns where international trade was in the hands of Chinese, Indians, and Malays. The port towns were ruled by princes. This pattern prevailed until the colonial period. During that period, in addition to the peasantry, two new classes arose, nonpeasant laborers and the prijaji. The prijaji, descendants of the precolonial administrative gentry, were "white-collar" workers and civil servants. There was a class of nobles ( ndara ) who could trace their descent from the rulers of the Mataram Kingdom.

During the twentieth century, there has been a trend toward an egalitarian social system and a drive to make upward mobility available to all. By the middle of the twentieth century, peasants comprised the largest class and there was a growing class of landless agricultural laborers.

Political Organization. Indonesia is an independent republic and the head of state is President Suharto. The capital of Indonesia is Jakarta and the ministries of the national government are located there. The ministries have branches at various levels from which they administer services. There are three provinces ( propinsi ) in Java. In addition, the Special Region of Jogjakarta, or Daerah Istimewa Jogjakarta, has provincial status. There are five residencies ( karésidènen ) in each province. Each residency contains four or five districts ( kawédanan ) and each district has four or five subdistricts ( katjamatan ). There are ten to twenty village complexes ( kalurahan in Javanese, desa in Indonesian) in each subdistrict. The smallest unit of administration is the dukuhan and each kalurahan contains two to ten of them. Some dukuhan contain a number of smaller villages or hamlets also called desa. The kalurahan or desa is headed by an official called a lurah and the dukuhan is headed by a kamitua.

Social Control. In rural areas the neighborhood exerts the greatest pressures toward conformity with social values. The strongest sanctions are gossip and shunning. Kin seem to have less force than the neighborhood in exerting social control.

Conflict. Interpersonal conflict, anger, and aggression are repressed or avoided in Javanese society. In Java it is difficult to express differences of opinion. Direct criticism, anger, and annoyance are rarely expressed. The major method of handling interpersonal conflict is by not speaking to one another ( satru ). This type of conflict resolution is not surprising in a society that represses anger and expression of true feelings. Concern with maintaining peaceful interactions results in not only the avoidance of conflict and repression of true feelings, but also in the prevalence of conciliatory techniques, particularly in status-bound relationships. One source of antagonism is between adherents of different religious orientations; this is related to class differences, prijaji versus abangan villagers (see under "Religious Beliefs"), and has much to do with rapid social change.


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