Dogrib - History and Cultural Relations

The Dogrib are one division of the widespread population of the Dene or Athapaskan-speaking peoples who, by archaeological and linguistic evidence, first entered western Alaska from Siberia by way of the Bering land bridge that existed during late Pleistocene times. They subsequently spread throughout interior Alaska and the western Canadian Subarctic. As a distinctive linguistic-tribal entity, the Dogrib emerged after their ancestors' entry, at an indeterminate period in prehistoric times, into the area they occupy today. The neighboring Athapaskan-speaking peoples to the east, the Chipewyan, and to the north, the Copper Indians, were distinguishing the Dogrib from themselves in the eighteenth century, but whether some groups ancestral to the present-day Slavey were, in that period, included in this appellation is not clear. By the mid-eighteenth century a few European goods were being traded to the Dogrib for furs by Chipewyan middlemen.

With the Slavey to the west and the Hare Indians north of Great Bear Lake, also Athapaskan speakers, the Dogrib seem always to have been on peaceful terms. Those groups as well as the Dogrib suffered intermittent predations by the Algonkian-speaking Cree from the southeast in the late eighteenth century and by the Copper (Yellowknife) Indians up to 1823. In 1823 a successful attack by the Dogrib on a band of the small Copper Indian tribe brought first an uneasy and then an enduring peace. By then a few fur trade posts were established in the South Great Slave Lake and Mackenzie River region. There was no trading post in Dogrib territory, However, until Old Fort Rae (down the North Arm of Great Slave Lake from the site of the present Rae) was established by the Hudson's Bay Company in 1852. The first Roman Catholic missionary, of the Oblats de Marie Immaculée, reached Old Fort Rae in 1859. Within ten years most of the Dogrib had accepted Roman Catholicism and it remains their religion today.

With the other Dene peoples north of Great Slave Lake the Dogribs trading into Rae "signed" Treaty No. 11 in 1921. (The southernmost Dogribs, most of whose descendants live at Detah, had long traded into Fort Resolution on the south side of Great Slave Lake and had there "signed" Treaty No. 8 in 1899.) The treaty marked the advent of official Canadian government relations with the Dogrib.

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Oct 23, 2011 @ 9:21 pm
Thank you for the work you have done on the research concerning the Dogrib, Chipewyan,Slaveyand Yellowknofe peoples. I was born in Yellowknife in 1943 and lived among all these peoples. My father, Romeo Dusseault was a prospector and trapper and my mother taught in remote Indian schools such as Fort Rae, Hay River and Rocher River. During the "war years" my father worked in the Negus gold mines in Yellowknife. I NOW LIVE IN EUGENE, OREGON AND MAINTAIN MY CANADIAN CITIZENSHIP.

I remember with great fondness growing up in the NWT and remember vividly the unique privilege of growing up among these native peoples. It makes for great stories for my grandchildren and our family. Life in Northern Alberta (North of the Peace River country) and in the NWT was fascinating. Please feel free to contact me if you have additional information or resources that I may access.

Best regards, J.P. / 541-484-2726 or 541-343-4596
Esperanza Diosdado
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Sep 10, 2018 @ 3:03 am
I just found out through DNA testing that I am of Native American descent, after looking further in to the test, it says something about a high percentage Dog Rib. Unfortunately, I don't know much of my heritage but I'd love to learn as much as I possible. I'd be happy with basic history pictures, information and maybe even rituals and believes of theirs. Any information you can give me would be greatly appreciated. Blessings.

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