Chakma - Marriage and Family



Marriage. Polygynous marriages are permissible among the Chakma, although they are less common today than in the past. Marriages are usually arranged by the parents, but opinions of potential spouses are considered. If a boy and girl love each other and want to marry, the parents usually give their consent provided the rules of marriage allow them to do so. Chakma rules of exogamy forbid marriage between people belonging to the same gutti (or gusthi ). This gutti may be defined as a patrilineage whose members traditionally traced descent from a common ancestor within seven generations. However, early in the present century a Chakma prince, Ramony Mohon Roy, took for his wife a woman related to him within five generations, both being descendants of the same great-grandfather. Following this example, it has now become common for marriages to be allowed with anyone not patrilineally related within four generations. The gutti seems to have been redefined accordingly. In more recent times, Chakma still say that marriage should not take place within the gutti, and yet it sometimes happens that second cousins (the descendants of the same great-grandfather) are permitted to marry. Virilocal residence after marriage is the norm and people do not look favorably upon uxorilocal residence; however, rare instances of uxorilocal residence have been reported.

Domestic Unit. The family (paribar) usually comprises a husband and wife, together with their unmarried children. However, there are instances of married sons with their wives and children living together with their parents in one paribar. Usually all members of the paribar occupy a single ghar or house. However, if a paribar expands to the point where it is impossible or uncomfortable for all members to live under the same roof, one or two annexes may be added at the side of the main building. But even when the paribar members live under separate roofs, they continue to cook and eat together.

Inheritance. Property is divided equally among the sons. The daughters usually do not inherit. Usually a younger son who cares for his parents in their old age receives the Homestead in addition to his share.

Socialization. Infants and children are raised by both Parents and siblings. In a three-generation family, grandparents also take active roles in socializing and enculturating the children. They are taught Buddhist ideology at an early age. Respect for elders is stressed.


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