Social Organization. Since the Gonds are spread over a wide area, there are many local subsections that have no Social contact with each other. The more Sanskritized these sections are, the higher is the social rank they claim. But the highest rank is given to the descendants of the Gond rajas and their retainers, the Raj-Gonds and Katholias. Among these two sections we find the greatest number of Gonds with substantial landholdings. Other Gond sections outside of Gondavana are the Kisans, in the south of Bihar and in the neighboring districts of Orissa. The Gonds reached even the hills along the southern bank of the Ganges. There they are known as Majwars or Majhis (headmen). Akin to the Gonds are a number of other tribes, such as the Bhattras, Koyas, Konda Kapus, Konda Deras, and Halbas. The Khonds of Orissa, another important tribe, also may originally have been Gonds.
Political Organization. The entire Gond tribe was never a political unit. Tribal solidarity does not extend beyond the confines of a subsection. The basic political unit is the Gond village community. It is a democratic organization in which the headman and other officials are chosen by the villagers. Each village has its council, with officials like the headman, the priest, the village watchman, and four or five elders. More important affairs are discussed and decided upon by all the men of the community. A village has also its servant castes, such as the Ahir (cowherds), Agaria (blacksmiths), Dhulia (drummers), and Pardhan (bards and singers). At the towns of Garha-Mandla, Kharla, Deogarh, and Chanda, the leading headmen managed to rise to the rank of rulers ( rajas ) and to establish dynasties that lasted for centuries. But the very fact that these rajas surrounded themselves with Hindu officials and eagerly adopted Hindu or Mogul methods of administration proves that royalty was alien to tribal democracy. In the present political situation the Gonds are, despite their numbers, politically powerless, which is partly because of this Tribal disunity but also because of their comparative lack of education and drive, and their great poverty. Those few Gonds who are members of the legislative assemblies or even the national parliament (Lok Sabha) are either alienated from their tribal culture or easily manipulated by other politicians.
Conflict and Social Control. In settling disputes the court of first instance is the village council ( panch ), which is presided over by the headman. Usually it strives to restore harmony between the litigants rather than to implement customary law. A settlement commonly involves a fine, or excommunication in varying degrees. Those who offend against the rule of clan exogamy incur supernatural sanctions.