Culture Name



Identification. Liberia lies on the west coast of Africa. The name comes from the English word "liberty" and refers to the nation's origin as a colony of free blacks repatriated to Africa from the United States in the early nineteenth century. Although the settlers and their descendants, known as Americo-Liberians, defined the boundaries of the nation-state, made English the official language, and dominated the government and economy for almost one hundred fifty years, they have never constituted as much as 5 percent of the population. The remaining people belong to sixteen broadly defined ethnolinguistic groups of the Niger-Congo family. The Mel (West Atlantic) group consists of the Gola and Kissi, who are believed to be the oldest inhabitants. The Mande group, made up of Mandingo, Vai, Gbandi, Kpelle, Loma, Mende, Gio, and Mano peoples, is believed to have entered the area from the northern savannahs in the fifteenth century. The southern and eastern areas are inhabited by people who speak Kruan (Kwa) languages; the Bassa, Dei (Dey), Grebo, Kru, Belle (Kuwaa), Krahn, and Gbee are linguistically related to the peoples of the Niger delta far to the east.

All these groups were present in the territory when the American settlers arrived in 1822. Although Liberia has been independent since 1847, making it the oldest republic in Africa, most of its citizens have never felt allegiance to the nation-state. With most government institutions concentrated in coastal cities, many inhabitants of the interior had little sense of being Liberian until the second half of the twentieth century.

Location and Geography. Liberia lies on the western "bulge" of Africa. About half the country is covered by primary tropical rain forest containing valuable hardwoods. A monsoon climate of alternating wet and dry seasons characterizes the weather. Plateaus and mountain ranges in the northern region are rich in iron ore, gold, and diamonds. The Atlantic coastline of 353 miles (568 kilometers) has no natural deep-water harbors and is pounded by heavy surf.

The capital, Monrovia, was named for the United States president James Monroe and is situated near the original landing site of the American settlers. The area had been known as the Grain Coast, in reference to the malagueta pepper that was the primary export. Negotiations with the Bassa and Dei to "purchase" land for the settlers apparently were carried out at gunpoint, and the indigenous people probably believed they were entering into a trade agreement with the newcomers rather than giving up ownership of their territory. The rest of the country was acquired though similar "purchases," conquest, and negotiation with British and French colonizers.

Demography. The population was 2,893,800 in 1994. A disastrous civil war from late 1989 to 1997 is believed to have cost at least 200,000 lives, and many Liberians live as refugees in neighboring countries and elsewhere in the world. The relative distribution of the population among the sixteen recognized ethnic groups has remained relatively constant. The Kpelle are the largest with 20 percent of the population, followed by the Bassa with 14 percent. All the other groups number less than 10 percent of the total.

Linguistic Affiliation. The official language is English, which is used for instruction in all public and mission schools and in university education. A significant portion of the population is bilingual and often competent in several indigenous languages as well as English. Those in the regions bordering Ivory Coast and Guinea are often conversational in French. The English spoken in most common, informal settings is "Liberian English," a creole form.

Educated people frequently switch between the creole form and the more standard English promoted by schools. Men tend to have more facility with both standard and creole English than do women, reflecting men's greater access to formal education and urban mores.

Symbolism. The official national symbols, such as the official language, reflect the American origin of the nation-state. The flag is a replica of the American flag, but with a single large white star on a blue field representing Liberia's long history as the "Lone Star," the only independent republic in Africa during the colonial period. The Great Seal depicts a sailing ship like that which carried the American settlers to Africa, a palm tree, and a plow and ax with the motto "The Love of Liberty Brought Us Here."

History and Ethnic Relations

Emergence as a Nation. The nation's origin as a nation-state lies in a paradox of United States history. Even before the end of the war for American independence, public figures such as Thomas Jefferson were concerned about the status of free people of African descent and their integration into a free society. The American Colonization Society (ACS), dedicated to the resettlement of free people of color outside the United States, was founded in 1816. The ACS used private funds donated by wealthy white contributors to "purchase" land in west Africa and recruit African-American settlers, the first group of whom arrived in 1822. Most of the earliest immigrants had been born free; they were relatively well educated and belonged to an emerging class of free black professionals and businessmen. Although white administrators appointed by the ACS governed the colony in the early years, in 1847 the settlers declared independence and became the first sovereign black republic in Africa.

National Identity. The first settlers were augmented by recently manumitted slaves from the United States and "recaptured Africans" or "Congos" taken from smugglers after the slave trade was abolished in 1808. Over time, these disparate groups merged to become Americo-Liberians. The early history of the republic was characterized by struggles between political parties representing "mulattoes" (lighter-skinned, upper-class businessmen or "merchant princes") and "true blacks" (poorer ex-slaves and recaptives). In 1877, the True Whig Party (TWP), identified with the "blacks" and with agricultural rather than trading interests, came to power. The TWP remained dominant for almost a hundred years, making Liberia essentially a one-party state. It also created links with indigenous elites in the interior, and membership in the TWP was synonymous with national identity for most of the twentieth century.

The lack of racial difference between the colonized and the colonizers allowed individuals to "pass" into the Americo-Liberian group. Institutions such as adoption, wardship, informal polygyny, and apprenticeship brought many indigenous children into settler homes. Within a generation, they had entered the Americo-Liberian group and forgotten their "tribal" origins. Another recognizable social group, the so-called civilized natives, consisted of those who had been educated and Christianized in mission schools while maintaining their indigenous identity. This group was often a vocal source of criticism of the settler elite.

Ethnic Relations. Liberia's sixteen ethnolinguistic groups, although characterized as tribes, have never constituted unified, historically continuous political entities. In the northwestern section, Mande-speaking groups formed multiethnic chiefdoms and confederacies that coordinated trade and warfare, especially during the period of the slave trade. Although there were no precolonial states, the northwestern peoples were united in two panethnic secret societies: Poro (for men) and Sande (for women). The linked "chapter" structure of Poro and Sande lodges could in theory mobilize the entire population under the authority of elders.

South and east of the Saint John River, Kwaspeaking peoples who migrated from the east lived in smaller, less stratified communities. As the Americo-Liberians attempted to extend their control from the coast to the interior, they created administrative units that were thought to be coterminous with existing "tribes." For example, Maryland County in the southeast was treated as the home of the "Grebo tribe," even though the people there did not recognize a common identity or history beyond speaking dialects of the same language.

For most of Liberia's history, the primary meaningful division on the national level was between the tribal majority and the settler minority; with few exceptions, one's tribe made little difference in terms of life chances and upward mobility. After the military coup of 1980, however, a new tribalism or politically strategic ethnicity began to emerge. Samuel Kanyon Doe, the leader of the military government and a Krahn from Grand Gedeh county, systematically filled the elite military units and government positions with members of his ethnolinguistic group. As opposition to his autocratic and repressive regime grew during the 1980s, it took the form of ethnically identified armed factions that attacked civilians on the basis of their presumed tribal affiliation. Western journalists attributed the violence to "ancient tribal hatreds" even though these ethnically identified groups had emerged only in the previous ten years.

Urbanism, Architecture, and the Use of Space

Before the civil war of 1989–1997, Liberia was predominantly rural, with the majority of the population involved in subsistence agriculture; small-scale market production of cash crops such as rubber, sugar, palm oil, and citrus fruits; or producing primary products for export (iron ore, rubber, and tropical hardwoods). Monrovia had a population of about two hundred thousand, and other coastal cities had less than one hundred thousand. Areas of resource exploitation operated by foreign-owned concessions were the primary population centers in the interior. During the war, the population of Monrovia swelled to over three hundred thousand as refugees attempted to escape from the fighting in the interior.

While rural communities still contain examples of traditional round huts with thatched conical roofs, most newer houses have a rectangular floor plan and are roofed with sheets of corrugated zinc or tin. Wattle and daub construction, in which a lattice of sticks is packed with mud and covered with clay or cement, is the most common building method regardless of the shape of the structure, but many people aspire to a house built of cement cinder blocks and may spend years acquiring the blocks. Rural communities have a "palaver hut," an open-sided roofed structure that functions as a town hall for public discussions and the hearing of court cases.

In the cities, especially Monrovia, imposing public buildings from the prewar period were built mostly in the post-World War II International Style, including the Executive Mansion, which became an armed fortress during the civil war. Houses from the nineteenth century are similar to antebellum architecture of the American South, with verandas and classical columns. The civil war reduced many buildings to ruins and left others occupied by homeless refugees.

Food and Economy

Food in Daily Life. The primary staple is rice. This complex carbohydrate forms the centerpiece of the meal, and savory sauces provide flavor. Meat or fish is used as a garnish or ingredient in the sauce rather than being the focus of the meal. In rural areas, people begin the day with a small meal of leftover rice or boiled cassava dipped in the sauce from the day before. Depending on the time of year and the work schedule, the main meal may be served at midday or in the evening. Snacks of mangoes, bananas, sugarcane, coconut, fried plantain or cassava, and citrus fruits may be consumed throughout the day.

In the countryside, rice is produced by a system of rain-fed swidden (slash and burn) horticulture. Men clear an area of the forest and burn the dried brush, and women and children do most of the planting, weeding, and harvesting. Rice is used ceremonially to make offerings to ancestors and the recently dead and is offered to social superiors when one is asking for favors or initiating a patron-client relationship. Use rights to land are acquired

A wall painting on a house near Robertsport depicts the motif of a mask dance of the Kru people.
A wall painting on a house near Robertsport depicts the motif of a mask dance of the Kru people.
through patrilineal descent; men and women have the right to use land claimed by their father's lineage in the vicinity of the town in which he is a citizen. Because tropical soils are fragile, fields must be moved every year and, once harvested, allowed to rest for seven to twelve years. This system requires a large amount of available land and a low population density. Some areas have been overfarmed, with resulting damage to the tropical forest ecosystem, but the greatest constraint on agriculture is a shortage of labor.

This system is capable of providing for family subsistence but not of producing a large surplus for sale. Urban areas have depended on imported rice, mostly from the United States. Locally produced vegetables, including eggplant, peppers, pumpkins, and greens, are sold in outdoor markets. It is a sign of Western sophistication and wealth to be able to afford imported processed foods such as corn flakes, canned goods, and snack foods. During the civil war, agricultural production was almost completely disrupted and the entire population was dependent on donations of food.

Basic Economy. The prewar economy was heavily dependent on a few primary products or raw materials. In 1975, 75 percent of the value of exports came from iron ore alone; iron ore and rubber together amounted to over 80 percent. This dependence on a few income earners left the country vulnerable to the worldwide economic recession of the 1970s. There was almost no growth in the annual value of the economy between 1976 and 1980, and many workers in the mining industry lost their jobs. This economic crisis was one of the factors that led to the military coup of 1980.

Social Stratification

Classes and Castes. There is a status division between the minority claiming descent from the American settlers and the indigenous majority. The settler group contains people at all class levels, from rich to poor, who continue to maintain a sense of prestige and entitlement. In the indigenous community, a distinction between "civilized" and "native" people emerged early in the nineteenth century as a result of mission education and labor migration along the coast. Civilized ("kwi") status implies facility with English, a nominal allegiance to Christianity, a degree of literacy, and involvement with the cash rather than the subsistence sector. Although kwi people maintain their ethnic identities as Grebo, Kru, Vai, or Kpelle, an undeniable prestige difference separates them from their native neighbors and kin.

Symbols of Social Stratification. Civilized people, especially women, are distinguished by Western-style clothing and household furnishings. The association is so strong that native women are also known as "lappa women," a reference to the two pieces of cloth (lappas) that constitute native female dress.

Political Life

Government. The constitution of 1847 was patterned on the American constitution and provided for a separation of powers among the executive, legislative, and judicial branches. The legislature is bicameral with an upper house based on equal representation of the thirteen counties with two senators each and a lower house based on population. This structure was retained in the revised constitution of 1986, which was intended to prevent the abuses of one-party rule that had characterized most of the nation's history. At the local level, each county is administered by a superintendent appointed by the president and further divided into districts, chiefdoms, and clans. The system of "native" administration retains much of the older system of indirect rule in which local chiefs are empowered by the central government to collect taxes and judge minor court cases.

Leadership and Political Officials. Politics has tended toward the autocratic, with the constitution more a symbol of democracy than a guide for action. Although elections were held regularly, the absence of opposition parties made them largely nationalist pageants rather than expressions of the people's will. The True Whig Party's patronage system ensured that the president never faced opposition from the other branches of government, and as a result, the executive branch was overwhelmingly dominant. The personality cult around the presidency reached its height with W. V. S. Tubman, who served from 1944 to 1971. Tubman was widely popular for creating the illusion of broad participation in national life but was extremely repressive: jailing, executing, and exiling his opponents. This tradition of concentrated power in the hands of the president has continued in the administration of Charles Taylor, who was elected in 1997.

Social Problems and Control. Liberia has long had a system of multiple and often overlapping judicial structures. A separate judiciary with hierarchically arranged statutory courts was established in 1847 but rarely has been independent of the executive branch. The statutory courts delegated most local-level social control to "chiefs' courts," where a modified version of "native law" was codified and applied in cases ranging from divorce to petty theft. Liberians who are Muslims can settle disputes in Imam's courts where judgments are based on Islamic law. Individuals in search of a favorable verdict have been known to try their luck in all three kinds of courts, claiming to be "civilized" in the statutory court, "native" in the chief's court, and Muslim in the Islamic court.

Indigenous methods of trial by ordeal have long been used in rural communities. Ordeals include the testing of suspects with hot knives, hot oil, or the drinking of poison. In the poison ("sasswood") ordeal, suspects drink a decoction of tree bark; the innocent vomit the poison and live, while the guilty die of its effects; this system combines the determination of guilt and the administration of punishment. The sasswood trial was outlawed by the central government early in the twentieth century; other forms of ordeal were tolerated through the 1960s.

During the civil war, all legal and social control institutions experienced complete breakdown. Random massacres were conducted by armed fighters as young as nine years old in the service of warlords with no political agenda beyond survival and profit. Since 1997, Liberian legal institutions have been slowly reestablished, but many abuses of civil rights have continued.

Military Activity. Since 1980, politics has been dominated by armed men. In the early years of the republic, a Frontier Force of indigenous conscripts was used to "pacify" the peoples of the hinterland and enforce the collection of taxes and corvee (unpaid) labor. In late 1970s, the ethnic split between the officer corps (made up of Americo-Liberians) and the rank and file created tension, with soldiers often used as unpaid laborers on the farms and building projects of their superiors. The men who led the coup which brought down the True Whig Party government in 1980 were all noncommissioned soldiers of indigenous background. The first military coup provided a model for many future attempts. Master Sergeant Samuel K. Doe was threatened by ambitious young men like himself, leading him to institute increasingly repressive policies. Foreign aid from the United States, especially during the Reagan administration, took the form of a vast military buildup. This lethal equipment was later turned against the Liberian people during the civil war. Under the current administration, the armed forces and other security agencies

At the Liberia National Commemoration, women wear dresses depicting the Liberian flag and political leaders.
At the Liberia National Commemoration, women wear dresses depicting the Liberian flag and political leaders.
continue to absorb the bulk of the national budget. According to the peace accords that led to the 1997 election, the national military was supposed to have been restructured by the West African intervention force (ECOMOG) to reflect all the parties that contested the war. Once elected, however, Charles Taylor claimed his constitutional role as commander in chief to essentially remake the armed forces along the lines of his faction, the National Patriotic Front for Liberia (NPFL). Tensions in the armed forces and among demobilized combatants remain a destabilizing factor in national life.

Social Welfare Programs

Most social welfare institutions, including those for the provision of education and medical care, remain in the hands of religious organizations and international aid agencies. Liberia was one of the earliest host countries for the United States Peace Corps.

Nongovernmental Organizations and Other Associations

During the worst period of the civil war, networks of concerned Americans and Liberians living in the United States lobbied for protected status for refugees, increases in humanitarian aid, and diplomatic pressure to restore human rights. Within Liberia, a number of local organizations, such as the Catholic Justice and Peace Commission, have monitored human rights issues and spoken out against repression. During the siege of Monrovia in 1990, a local group called SELF (Special Emergency Life Food) organized distribution centers for relief food.

Gender Roles and Statuses

Division of Labor by Gender. All of the indigenous groups are patrilineal and have ideologies of male dominance. The nineteenth-century domestic ideology brought with the American settlers also was highly patriarchal, with women assigned to roles as homemakers and nurturers of children. However, the sexual division of labor in indigenous agriculture affords women a great deal of power, if not formal authority. Women's labor is extremely valuable, as seen in the institution of bridewealth that accompanies marriage. Among "civilized people" of indigenous or Americo-Liberian background, women's domestic role in caring for clothing, household decoration, and the other symbolic means by which the status of the household is communicated has great importance. While it is acceptable for an educated woman to hold a white-collar job outside the home, she cannot participate in the most common activities of native women—farming, marketing, and carrying loads of wood and water—without threatening her status.

The Relative Status of Women and Men. Indigenous constructions of gender usually emphasize the breadwinner or productive role for women and the warrior role for men. Indigenous political structures have a "dual-sex" organization, that is, parallel systems of offices for men and women. Among the northwestern peoples, this takes the form of the dual organization of the Poro and Sande secret societies. In the south and east, female councils of elders use a series of checks and balances on official male power. On the national level, the last transitional leader before the 1997 election was also the first female head of state in Africa, Ruth Sando Perry. The presidential candidate who came in second to Charles Taylor was also a woman.

Marriage, Family, and Kinship

Marriage. Among the indigenous majority, marriage is ideally polygynous and patrilocal, with the bride moving to her husband's compound to live with his extended family. Probably less than 30 percent of men actually have more than one wife at a time, and those marriages often fail because of conflicts between co-wives. Marriage is a process rather than an event, with bridewealth payments made over many years and solidified by the birth of children. The increasing access of women to cash through the marketing of foodstuffs has resulted in some women freeing themselves from unwanted marriages by paying back the bridewealth. Bridewealth establishes the right of a husband to claim any children born to his wife regardless of their biological father. The great value placed on women as agricultural workers and childbearers ensures that no woman who wants a husband is without one for long. Among the civilized native and Americo-Liberian communities, statutory marriages are limited by the Christian insistence on monogamy. Most successful men, however, have one or more "country wives" who have been married through bridewealth in addition to the "ring wife" who shares their primary residence. Children from secondary marriages often are raised by the father and his official wife and form junior lines within important families in Monrovia and other coastal cities. Before 1980, the most prominent settler families practiced formal endogamy, resulting in a situation in which most important government officials were related by kinship and intermarriage.

Kin Groups. Among the indigenous people, groups in the northwest are organized into ranked lineages of "land owners," "commoners," and "slaves." Kinship is crucial in determining social status among these groups. The ranking of lineages is mirrored in the Poro and Sande societies and dictates the "secrets" that may be learned by initiates. Chieftaincy belongs to particular families, although succession does not follow a strict father-to-son transmission. Among the less stratified peoples of the southeast, kinship determines less in terms of individual life chances but remains crucial in regard to citizenship, identity, and access to land.


Child Rearing and Education. Children are highly valued as potential workers and supporters of their parents in old age. Babies are constantly carried, tied to the back of the mothers or another care giver. Children take on chores at an early age and are expected

Historically, mining—especially for precious gems such as diamonds—played a large role in Liberia's economy.
Historically, mining—especially for precious gems such as diamonds—played a large role in Liberia's economy.
to learn through observation and imitation rather than through formal verbal instruction and the asking of questions. In the Poro and Sande "bush schools" for initiates, formal instruction in local history and genealogy is provided in addition to specialized training in herbalism and midwifery. Formal Western educational institutions originated with mission schools whose primary aim was conversion to Christianity; in areas of Muslim conversion, Koranic schools offer literacy training in Arabic.

Higher Education. Access to higher education at the University of Liberia was limited, especially for those of "tribal" background, until large numbers of the elite began taking advantage of foreign scholarships to send their children to Europe and the United States in the 1960s. Many of the current leaders, including President Charles Taylor, received their education in the United States.


Pre-coup Liberia often characterized itself as a "Christian nation," but a number of shifting religious identities and practices were and still are available. Active membership in a Christian denomination probably involves less than 20 percent of the population. Twenty to 30 percent of the population is at least nominally Muslim, and the remainder practices indigenous religious systems surrounding ancestor worship and secret society membership. Even in areas of widespread Christian or Muslim conversion, indigenous institutions such as polygyny, belief in witchcraft, and trial by ordeal persist. Many individuals combine elements from all three systems. Funerals are very important in all religions and are as elaborate as a family can afford, often going on for days or weeks.

Medicine and Health Care

A number of serious diseases afflict the population, including malaria, tuberculosis, and cholera. Health care facilities generally are located in or near major cities, and the majority of people have no access to Western medicine. There is a widespread belief that illness and death are caused by the evil intentions of other people. A great deal of effort is expended on the local level in the hearing of witchcraft cases. Liberians are happy to combine Western and indigenous health care systems; they eagerly seek access to Western drugs for the relief of symptoms and make heroic efforts to get family members to clinics and hospitals. The root cause of misfortune, however, is sought in disrupted social relations, often between family members who have quarreled. Much of the medical infrastructure outside Monrovia was destroyed during the civil war, and restoring at least some services remains a challenge for the new government.

Secular Celebrations

National holidays include 26 July, marking the anniversary of independence; Flag Day; and the birthdays of important presidents such as Joseph Jenkins Roberts (the first president) and W. V. S. Tubman. After the 1980 military coup, an Armed Forces Day was instituted. Images of an armed soldier were introduced as national symbols on coins, statues, and monuments. Attempts to supplant the earlier symbolism, including the flag and motto, were popularly rejected.

The Arts and Humanities

Graphic Arts. Liberia is known as the home of the "classical" African mask. The artistic ability of its wood carvers is widely recognized. Many masks are commissioned by the Poro and Sande societies for use in their initiation rituals; some powerfully charged masks may be seen only by initiates, while others are used in public masquerades. The range of forms produced by carvers is impressive as is the continuity of some styles over time. Other indigenous art forms include murals painted on the exterior walls of buildings, pottery, weaving, music, and dance. A small community of creative writers led by Bai T. Moore existed before the war.


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Also read article about Liberia from Wikipedia

User Contributions:

John S Davies
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I do pray that all Liberians will forgive and forget the past in order to face the future with hope for peace and prosperities for all.This article is very much instructive and informative for all educators and Students as well.
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Im doing a report on marriage on liberia and it was amazing reading about these thing lol it helped ALOT i just wanna say thank you very much heather
this article is very comprehensive. it has answered many questions that i had as an african-american whose ancestors stayed and fought against racism. we continue to do so here in america. while things are much better because of our civil rights demonstrations, which ultimately outlawed racial inequality, racism is part of life & exists almost everywhere.

but, by this article, i now realize who the americo-african settlers were, how they got there, what challenges they faced living amongst the indigenous tribes and how things are today. these settlers were brave, determined people. i applaud their contributions and hope that peace will be restored to Liberia and that the Liberians may return home to their colonized land if they desire to. i've wanted to visit, but i realize now that Liberia is not the same. this is a great piece of black history.
This information has help me a lot,especially in trying to contextualize my theological studies on Liberia(n).
The articles on this website are really usefull for my research on Liberia. It has a lot of info.
I am doing a report on afrias country liberia and this is great info.I love the people who created this!Be proud of yourselves!
Thanks for this article. Gives a better insight to what I already know about mama Liberia, as a Nigerian falling in love with this country.
How did it take me this long to find this?! I am writing a thesis on Liberia's justice system/structural violence and this offers a wonderful summary of almost everything one could think of. Thanks Mary!
am from liberia, and is doing a presention on liberian history... this site is helps a lot. thanks and good joy!
Emmanuel Okeke
I truly did not expect to stumble on a precise but brief narrative of Liberia any where until I came across this work. Thanks a million for giving it all these thoughts and thorough research.
I have just found out that my ancestry is Liberian(Kru)and I am greatful for the wealth of information on this site. Extremely helpful especially since I will be passing this information to my family members. Thanks again!!
This article is so well organized and concise! It has been so useful. thank you so much!!! Do you have any other websites about different countries??
hello, i am currently in the process of doing a ss project at my school and it is a prodomanately black school. we are learning about our ancestors and were we came from and it just so happened that i got chosen to base my project upon liberia. All of my family is from liberia but ever since the civil war in liberia occured more and more of my family have been moving to the americas and unfortunatly i was one out of the few born in america. This wasnt any information that i didnt know because my mom does her part to teach me my history but it was a very great source for others to come and learn about the land of liberty thank you for reading. Oh and note im a 7th grade scholar.
Outstanding site! I have bookmarked this and will tell all my friends about it. The only way it could possibly get better is if there were a citation button, but the bibliography is wonderful! Keep up the high standard you have set.
Thanks to every one that contrubeted to this sucess of our country
may the almighty God be with then.
This is boring and alot of reading and make it more interesting and it doesnt give what i want
This site is really interesting. I googled to find out the differencs between congoes and americo-liberian. i have always considered the two to be one - americo-liberian to be the same as congoes. Thank you for the valuable information om Liberia.
great site guys if you could put the some of the geographical aspects of liberia up here like mountians that pass through or rivers that would make this site perfect
Thank you so much for the explantion i have interesting in...
Edward Thompson
Excellent article; rarely does one find such accurate and finely written information presented in one place. There's one thing I don't find here: a discussion of indigenous musical genres and how local folklore is portrayed through the arts of music and dance.
Thank you for this site.
aquila Dolo
Thanks my brother for giving us so much info about our country. We were robbed of our culture as Africans;our culture is not reach and interesting like most African countries. I had to do a power point on the Bassa tribe and couldn't find anything. will you please add some info on about the origin of some of the tribes of Liberia.
nice page and thank you very much for helping me on my report.
hey i like dis article. my name is jenneh kpator and i'm also a citizen to liberia. i was born there but i whole life i grew up in the united states and it is also a great country too, to bring your family here and raise them in the U.S.
this site, is absolutely wonderful!!! i am usually never a procrastinator, or at least i have gotten over my habit of that. but i have a giant report due as my final for my english class tommorow and i am JUST now cracking down on it. i thought this was going to be a long night,, but site came in at the right moment in my life haha. looks like it won't be long now(: THANK YOUUU.!!
This website really helprd me on my language arts research paper. It would be very helpful if you added more information about Liberian tribes and their clothing. Details will help the site and other students.
This website HELPED ALOT for my research project at school i'm made to do
This article is great, but I was wondering what the publishing date was? It is necessary for my bibliography.
well i will like to tell the all mighty God thank for the brother who give all this info of my country Liberia,i did history but some info in this article,i have not learn,but i really got what i wanted to present on during my stay in China when i was asked to give some country brief.this was very much supportive after my research.
question; what holiday are some liberians celebrating this weekend?
I love this site because it talks about the country that I was born at
thanks for this site, it really helped me on my research paper i'm doing on Liberia:)
i did not get the assignment, ok pls help me get it i realy want it
what about Liberias education u should put that on there
Thanks for the article,it really helped us as a Liberian
wow this is great, I am doing some research on Liberia and I came across this good job guys, this thought me alot about my country been that i never been there
this very seriously helped ,e with a report for a report in my geography class
charles m. freeman
can you pleased help me with where did the this tribe really came from before settle in liberia
Ogochukwu Omuzo
The article is a rich one, in fact i have come to like Liberia than Ivory Coast because of its official language "English" unlike Ivory Coast that is "French".My family wish to settle there next year.We pray God to see us through in your land.Kudos to all that contributed to the above article.
Mamadou Y. Jalloh
Thank you very much this article helped me alot. this will enable me to know more about my county, culture,Religion,food and Economy.
Jos Joe
Thanks for this conprehesive article on Liberia, it was very useful to my research and I strongly believe it will also be useful to those come after. Especially schoalrs, or students making research on Liberia.
Good reading with little or no biaos. I think its very important to have a prospective of Liberia such as this, so as to give the reader his or hers time worth. At the same, it is refreshing to have a better feel of Liberia's history in revealing detail covering every aspect of our lively-hood.

Thank you so much for this article! It's exactly what I've been looking for in my research of Liberia.
I recently started dating a man from Liberia. I wanted to find out more about the country. This information was wonderful and so beautify written. Thank for all the hard work.
The civil war of 1989 to 1997 made me to experience cultural differences in four countries. I am writing a paper on historical and cultural perspective. This article made my task easy. Thanks so much.
Henry G. N'dorbor
I am making a research about the origin and the routes of the Gbandi ethnic group they migrated through to Liberia. Also their relationship with the Lorkors in Sierra Leone and the Zeolors (a special kind of Lorma)in Guinea.
I have recently met and fallen deeply in love with a Liberian man. Can you provide more information about dating, male/female relationship customs, and marriage as it relates to Liberian culture ? Thank you.
I very much appreciate this very important document on liberia. though i have read other articles and documents on liberia, but i think this one is a very strategic and useful for any researc on liberia. thanks for the time and effort.
hey thankyou for the great information i really appreciate all of your ovbious hard work om this. i ave to do stinky homework on this and our teacher didnt give us a website or anything thanks again
It is great.I like the article.It will help me research on Liberia.I hope it make me to something for Liberian people.
This was very neat to read. My grandfather was from Liberia, but moved here with his family in the 1900's. We don't know anything about him, because he left family. He is deceased now.
Ebenezer T. Strother
I appreciate this article, a serve as a basic tool in a partial research paper, I am writing on the way of marriage of the Gio, people. Thanks to all who contributed to this. I hope to contribute.
Cyrus Gbaryee
I am very happy to know much about my country Liberia througt this site.
Iam asking all liberians around the world to put mother liberia first befor our interest.IT is t.hrough our tireless effect that this nation can be rebuilt.
Max Kpakio
Thanks for this great job. Lots of interesting information.
i thank u so much for posting these information. i was 5 year old when i left liberia and never when back. but the information you provid help me a lot on my project.
Moses P. Carr
Thanks very much for the article, but what i want to is, did any Liberian contribute to Biology. please help me as soon as possible. Thanks again
siddesh kademani
Thank you so much for this article! It's exactly what I've been looking for in my research of Liberia.I hope it make me to something for Liberian people.
Thank you for this web site information is
very a group of men from our
local church in Sydney. Australia we are
coming over to build a school in
T.Ephraim Marks
Hello, My Name is Ephraim Marks ,I have been asked to write a term paper on he krahn tribe ,thier marriage ,buriel, custom,
way of marriage,school, houses ,their way o greeting (types of greeting), their primary and secondary food of the krahn tribe.
David Johnson
I appreciate this article and the information provided on Liberia by You. It was indeed helpful to my study.
Hi I am Jerry Mulbah, I am being appreciative 4 this site, that Liberian will now know there Culture,
that is my hope 4 the future, and my dream to take Liberia accross Africa and rest of the world.
Hi I am Jerry Mulbah, I am being appreciative 4 this site, that Liberian will now know there Culture,
that is my hope 4 the future, and my dream to take Liberia accross Africa and rest of the world.
Jaygbah J. Mulbah
Thanks a million for this article. Hope other Liberians can find this article and read it. I truly love and appreciate it.
Folley S. Kallay
Thanks very much for these wonderful information on Liberia.
Jamesetta N Kollie
Many thanks to those who made this ARTICLE a success. I now know what makes me a true LIBERIAN
Samuel Sanwon
What an amazing article on Liberia; I am really happy to note that such informative article on Liberia is available on this web. I appreciate u alot but pls include and highlight on the indigenous religious practices in Liberia such as the poro and sande societies.
Mohammed Passaway
Thanks for this article, it help me in preparing my final"Oral Presentation". Very cool and keep up the good work.
Very good article! Full of good and well articulated information! Thanks gor taking yout time to share this!
thanks this article helped me to get an A in my senior world geography class
What kind of political system do they use? Im doing a big report on this country so someone please answer my ? Thank you.
WOW! This is simply the best collection of every significant bit of fact about Liberia. Thanks.
Georgia Thompson
Thank you so much. This article was very resourceful in helping me do my son's home work project.
Wow this was so helpful I am doing a report on liberia and this is perfect!
Sulonteh Y. Sumo
This is an accurate account for Liberia. Keep it up, job well done.
Elessar Inman
Really excellent. Very full information and with all the facts and details. Only thing is that iwould like to know about holidays and sports. Thank You!
Very informative reading please read and give feedback to me on this article please.
James Kpadehyea
Yes! this article has presented some of the information needed on our country Liberia. I thank you and wish you do a little more on ethnoscience, ethnosystematics and ethnobotany of our indigenous communities. The reason is, most of our history and potential lies in the mentioned as indigenous people. I say much on this because, my name suggests where I am from in Liberia...Zorzor District, Lofa County. It is my hope that the ideal of learning indigenous knowledge from our older folks of the interior will be a priority for the continuity of our rich cultures.
Iam doing a project on liberia and this site helps me alot THANXS ALOT TO WHOEVER WHO MADE THIS/WROTE WHATEVER
Michael Flomo
Thanks to all those who contributed to this Article. It is very important for primary school student in Liberia
s. lao sherman
This is a masterpiece. It helped me with the preparation of a presentation my son made at an international forum where he was the only African and had to represent Liberia, his home. He was so excited when I introduced him to the website where he learned a lot about his home, apart from what we told him.
Every Liberian student(in and outside) the country should read.
A relative had a DNA sample done on a elder relative,trying to find out which tribe our family came from.We were told it was NYGO,I can not find this tribe listed. Do you have any knowledge about this. "Thank You"
Wanted to educate myself before heading out to Liberia. Thank you very much.
This article provided much of the information I was looking for. I am conducting research on Liberia and this article was very beneficial. I spent several hours looking for an article that had several components of culture, tradition, and etc. and this one was awesome. Thank you for this important information.

Thank you for this awesome information. It really helped me on my school assignment. This article describes very well how Liberia is and puts some stereotypes in their place.
Thank u so much for this information i am doing a report on on liberia and i am going to past it
Sedia Bangoura
It is so rare to come across an article on Liberia, free of biases, stereotypes, and superficial understanding about its culture. Thank you Mary Moran for this objective and informative article.
This is the correct history of Liberia. I least we can shared this with our families.
Edwin M. Slocum, Jr.
Thanks a millions, for us (Liberians) and others who don't know the History Liberia.
Zainebu .K
History is about a fact. Thank you for giving us full history on Liberia.
Thank you so much for the wealth of information. It is informative, detailed, and contained all the specifics. This is real knowledge all about Liberia, Wow!!! You did a very good job. I am writing my research paper in partial fulfillment of my masters degree in education management. My topic is about female education and social development in Liberia. I am definitely going to use this information, thanks again. God bless you, God bless Liberia.
Quinn Gooding
This is a great imformational site that helped me with my project on liberia. Thx!!!
Dat Guy
Thanks for the info it really helped me on my finals for school!!!
Thanks, this is a brainlian researched material for both graduate and undegraduate student.
Goandau Siaway
Thanks a million , I am from the Dan (Gio) ethnic group form Towah Town Nimba County . My Dad, did not say more about my ethnic back ground but now I am so happy that I got more on this helpful page . Thanks
Cooper K. Siakor
Thanks very much for the information and all efforts applied to producing this page. It is so great and of essence.
Stephenson Saye Zeantoe
Wow, this article is so educative. I have read few articles about my country, Liberia. But this one beat them all. I captured several points and amazing info that I didn't read in high school and at university. Well, million thanks to those who took their precious times to uniquely compiled and organized this Article!!!
Sarafina Korden
thanks so much for this awesome and helpful website. I most say this article has help me to know much about my homeland, and culture is really educating.
Mark S.Perry
I am glad to received all this information about Mama Liberia.Thanks for the articles.
Ikee Washington Slewion
I really appreciates this website for the high level of informations provided young people.
This article of Liberia is amazing. It tells you and me everything you need to know about Liberia.
Wesley W. Weah, III.
Thanks very much for the information and all efforts applied to producing this page. It is so great and of essence. once again thanks...
Patricia Williams
This article is very informative. Well done. I currently live in Roanoke, Virginia but there is no place like home. Thanks
James cargeor
Great information y'all , I was studying America values and comparing it to my culture now I get lot of information.. thanks
sidiki trawally
Your article is great. Thanks so much. I loved it.
Eugene N. Yumbol
We really appreciate, applause and say many thanks to you for tireless and exquisite article or knowledge as a genius. At least we have gotten to know some basic information about existence as nation and some of the social problems we face. once again I say thanks whole heartily.
Thanks it helped whoever you are iam happy witch this i am smiling secertly and i am really cool!
Thanks it was really helpful!I got alot of imformation!Love it!
My great grandfather's name was John Bell and he was sold into the slave trade taken from Liberia, brought to France, then America. When slavery was abolished, my great grandfather stayed in Louisiana where the French settled. I don't know anything about my people and I wish to some day visit Liberia.
Jonah Kotee
Thank you !! i will use as a guide to design my cultural induction package for foreign and local employees.
Mokouteh Toe
This information on Liberia will help me in my Cultural Awareness in a Global Society class at Roger Williams University. Where I am a sophomore and Public Administration major in the school of continuing studies. (Name Mokouteh Toe) Alright thank you!
This site helped me so much. Thanks for all the amazing information it is/was well appresated. Do you do other countrys also?
Great work! Its just so unbelievable i was looking through previous comments from 2006. it's amazing because they were doing the same report I am doing when I was 2 years old. Anyway, I should get back to doing it since it is due today and it is already almost 2 am so peace.
Can anyone help me find out what did Liberian women fashion in 1842?
the reason I'm doing this project because I'm a Liberian artist and I also like to find out more about my culture. Grew up in the small village call Kendeja I was born there
Robertson . Davids
To be frank with you, I felt very relief when I saw this article, which is my first time coming across. It worth commencing for job well done. These are true about Liberians.
I am doing a report on Liberia and this gives me A TON of information.
lao sherman
interesting. so informative. I stumble this while researching the migration of the various tribes to present day Liberia. Anyway thanks for this work.
This article has expanded my knowledge on this country.

Thanks a lot.
Nice article, Please I am doing a research on the burial rite of the people of Gola. Can you help out please?

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