ALTERNATE NAMES: Luyia, Abaluhya

LOCATION: Western Kenya

POPULATION: 3 million

LANGUAGE: Several Bantu dialects

RELIGION: Christianity (Catholicism, Protestantism); Islam; some indigenous beliefs


The Luhya, Luyia, or Abaluhya, as they are interchangeably called, are the second-largest ethnic group in Kenya, after the Kikuyu. The Luhya belong to the larger linguistic stock known as the Bantu. The Luhya comprise several subgroups with different but mutually understood linguistic dialects. Some of these subgroups are Ababukusu, Abanyala, Abatachoni, Avalogoli, Abamarama, Abaidakho, Abaisukha, Abatiriki, Abakisa, Abamarachi, and Abasamia.

Migration to their present western Kenya location dates back to as early as the second half of the fifteenth century. Immigrants into present-day Luhyaland came mainly from eastern and western Uganda and trace their ancestry mainly to several Bantu groups, and to other non-Bantu groups such as the Kalenjin, Luo, and Maasai. Early migration was probably motivated by a search for more and better land, and to escape local conflicts, tsetse flies, and mosquitoes. By about 1850, migration into Luhyaland was largely complete, and only minor internal movements took place after that due to food shortages, disease, and domestic conflicts. Despite their diverse ethnic ancestry, the Luhya have a history of intermarriage, local trade, and shared social and cultural practices. Variations in dialects and customs reflect their diverse ancestry.

Colonization of Kenya by the British from the 1890s to 1963 forced many communities, including the Luhya, into migrant labor on settler plantations and in urban centers. Because of their large population, the Luhya are considered a powerful political force and have always been active in politics in Kenya.


The Luhya people make their home mainly in the western part of Kenya. Administratively, they occupy mostly Western province, and the west-central part of Rift Valley province. Luhya migration into the Rift Valley is relatively recent, only dating back to the first few years after independence in 1963, when farms formerly occupied by colonial white settlers were bought by, or given back to, indigenous (native) Africans.

According to the last national population census conducted in 1989, the Luhya people number just over 3 million, making up over 10 percent of Kenya's total population. The Luhya are the second-largest ethnic group in Kenya, after the Kikuyu. Although most Luhya live in western Kenya, especially in the rural areas, an increasingly large number of Luhya have migrated to major urban centers such as Nairobi in search of employment and educational opportunities. About 900,000 Luhya people live outside of Western province. This is about 30 percent of the total Luhya population.


There is no single Luhya language. Rather, there are several mutually understood dialects that are principally Bantu. Perhaps the most identifying linguistic feature of the various Luhya dialects is the use of the prefix aba- or ava-, meaning "of" or "belonging to." Thus, for example, Abalogoli or Avalogoli means "people of logoli ."

Luhya names have specific meanings. Children are named after climatic seasons, and also after their ancestors, often their deceased grandparents or great-grandparents. Among the Ababukusu, the name Wafula (for a boy) and Nafula (for a girl) would mean "born during heavy rains," while Wekesa (for a boy) and Nekesa (for a girl) would mean "born in the harvest season." With European contact and the introduction of Christianity at the turn of the twentieth century, Christian and Western European names began to be given as first names, followed by traditional Luhya names. Thus, for example, a boy might be named Joseph Wafula, and a girl, Grace Nekesa.


One of the most common myths among the Luhya group relates to the origin of the Earth and human beings. According to this myth, Were (God) first created Heaven, then Earth. The Earth created by Were had three types of soil: top soil, which was black; intermediate soil, which was red; and bottom soil, which was white. From the black soil, Were created a black man; from the red soil, he created a brown man; and from the white soil, he created a white man.


The Luhya people traditionally believed in and worshiped only one god, Were (also known as Nyasaye ). Were was worshiped through intermediaries (go-betweens), usually the spirits of dead relatives. The spirits had considerable benevolent (positive) as well as malevolent (destructive) power and thus had to be appeased through animal sacrifices, such as goats, chickens, and cattle.

At the turn of the twentieth century, Christianity was introduced to Luhyaland and to the rest of Kenya. Christianity spread widely during the colonial period. The overwhelming majority of Luhya people now consider themselves Christians. Both Catholicism and Protestantism are practiced. Among the Abawanga, Islam is also practiced.

Despite conversion to Christianity, belief in spirits and witchcraft is still common. It is not unusual to find people offering prayers in church and at the same time consulting witch doctors or medicine men for assistance with problems.


There are no holidays that are uniquely Luhya. Rather, the Luhya people celebrate the national holidays of Kenya along with the rest of the nation. Among the Abalogoli and Abanyole, an annual cultural festival has recently been initiated, but it is not yet widely adopted. The festival is held on December 31.


Having many children is considered a virtue, and childlessness is seen as a great misfortune. Many births take place in the home, but increasingly women are urged to give birth in hospitals or other health facilities. The placenta (engori) and the umbilical cord (olulera) are buried behind the hut at a secret spot so they will not be found and tampered with by a witch (omulogi). For births that take place in hospitals or other places outside of home, these rituals are not observed.

Until about fifteen years ago, elaborate initiation ceremonies to mark the transition from childhood to adulthood were performed for both boys and girls. Among other things, these rites included circumcision for boys. Uncircumcised boys (avasinde) were not allowed to marry or join in many other adult activities. Nowadays circumcision still takes place, but the ceremonies are still elaborate and public only among the Ababukusu and Abatiriki peoples.

Death and funeral rites involve not only the bereaved family, but also other relatives and the community. While it is known that many deaths occur through illnesses like malaria and tuberculosis, as well as road accidents, quite a few deaths are still believed to occur from witchcraft. Burial often takes place in the homestead of the deceased. Among the Luhya, funerals and burials are public and open events. Animals are slaughtered, and food and drinks are brought to feed the mourners. Because many people today are Christians, burial ceremonies often involve prayers in church and at the dead person's home, even when traditional rituals are also practiced. Music and dance, both traditional Luhya and Western-style, take place, mostly at night.


Greetings among the Luhya salute a person, and also involve inquiries about their well-being and that of their families. People take a keen interest in one another's affairs. Shaking hands is a very common form of greeting, and for people who are meeting for the first time in a long while, the handshake will involve not just the clasping of hands, but also a vigorous jerking of the arm. Shaking hands between a man and his mother-in-law is not allowed among some Luhya communities. Hugging is not common. Women may hug each other, but crossgender hugging is rare.

Women are expected to defer to men, especially to their husbands, fathers-in-law, and the older brothers of their husband. Thus, in a conversation with any of these men, women will tend (or are expected) to lower their heads, fold their hands, and look down.

Visits are very common among the Luhya people. Most visits are casual and unannounced. Families strive to provide food for their visitors, especially tea.

Dating among the Luhya is informal and is often not publicly displayed, especially among teenagers. Unless a marriage is seriously intended and planned, a man or a woman may not formally invite their date to their parents' home and introduce him or her.


Major health concerns among the Luhya include the prevalence of diseases such as scabies, diarrhea, malaria, malnutrition, and, lately, human immunodeficiency virus (HIV).

In rural areas, the Luhya live in homesteads with extended families. Houses are mostly made of grass-thatched roofs and mud walls, but an increasing number are made with corrugated iron roofs, and in some cases, walls made of concrete blocks. Houses tend to be round or square. Because of the poverty in rural areas, people own very few material goods, and items such as transistor radios and bicycles are highly valued. Cars and televisions are lacking for the most part among the Luhya.

People rely on public transportation (buses and vans), but travel on foot and on bicycles is also very common. Roads in the rural hinterland are not paved and tend to be impassable during heavy rains.


In the rural areas among the Luhya, people live in homesteads or compounds, with each homestead comprising several houses. In one homestead may live an old man (the patriarch, or family head), his married sons and their wives and children, his unmarried sons and daughters, and sometimes other relatives. Even though each household may run its own affairs, there is a lot of obligatory sharing within the homestead. Families tend to be large, with the average number of children per woman reaching eight.

Women are expected to yield to the wishes of men. Acts of defiance or insubordination by women toward their husbands, fathers-in-law, or other senior male relatives can result in beatings from male relatives, especially one's husband.

Marriage partners must be chosen from outside one's parents' clans or lineages. Polygyny (a man marrying more than one wife) is not widely practiced these days among the Luhya, but it is still fairly common among the Ababukusu subgroup. Traditionally, a request for marriage is made between the parents of the man and the woman. If the marriage is agreed upon, bride wealth of cattle and cash, called uvukwi among the Avalogoli subgroup, is paid. Nowadays, however, young people increasingly get married on their own with little input from their parents. Civil and church (Christian) marriages are also becoming common. Bride wealth is still being paid, but amounts differ widely and payment schedules are not strictly honored.

The Luhya keep dogs for security, and cats are kept to manage the mouse population.


Ordinarily, the Luhya dress just like their fellow Kenyans, wearing locally manufactured and imported dresses, pants, shirts, shoes, and so forth. Elementary and high school students wear uniforms to school. Women almost never wear pants. Those who dare to do so are considered abnormal and may even be verbally assaulted by men. It is particularly inappropriate for a married woman to wear pants or a short skirt or dress in the presence of her father-in-law. Earrings, necklaces, and bangle bracelets are commonly worn by women. Men generally do not wear earrings.

Traditional clothing is worn mostly during specific occasions and only by certain people. In cultural dances, performers may put on feathered hats and skirts made of sisal strands. For the Luhya groups that still maintain the traditional circumcision rites (especially the Ababukusu), the initiates will often put on clothing made of skins and paint themselves with red ochre (a pigment) or ash.

12 • FOOD

Breakfast among the Luhya consists mainly of tea. The preferred tea is made with plenty of milk and sugar. For those who can afford it, wheat bread bought from the stores is eaten with tea. Tea and bread, however, are too expensive for many families to eat on a regular basis; consequently, porridge made of maize (corn), millet, or finger millet flour is consumed instead. Lunch and supper often consist of ovukima —maize flour added to boiling water and cooked into a thick paste similar to American grits. Ovukima is eaten with various vegetables such as kale and collard greens, and for those who can afford it, beef or chicken. Chicken is a delicacy and is prepared for important guests or for special occasions.

The main cooking utensils are pots made of steel or other metals. They are mass-manufactured in the country as well as imported. Clay pots are also still used by many families for preparing and storing traditional beer, and also for cooking traditional vegetables. Plates and cups are made of either metal, plastic, or china, and are bought from stores, as are spoons, knives, and forks.


The literacy rate (percentage of the population able to read and write) among the Luhya is close to that of the country as a whole. The literacy level for the total population of Western province (where the majority of Luhya live) is 67 percent. This is slightly lower than the national average of 69 percent. Literacy among women is slightly lower than among men. Typically, most people (about 75 percent of the population) drop out of school after primary school education, which (since the mid-1980s) lasts eight years. The main reasons for high drop-out rates are the difficult qualifying examinations to enter high school and expensive school fees.

Parents spend a large portion of their income on their children's education in boarding, uniforms, school supplies, transportation to and from school, and pocket money. Often the family will deny itself many of life's necessities and comforts, such as improved housing, food, and clothing, in order to put children through school. Consequently, students are expected to finish school and help with the education of younger siblings, as well as to care for their parents in old age. Because very few students are able to attend a university, parents and the community are very proud of those who manage to attain this level of education.


Music and dance are an important part of the life of the Luhya. Children sing songs and dance for play and (especially boys) when herding livestock. Occasions such as weddings, funerals, and circumcision ceremonies all call for singing and dancing. Musical instruments include drums, jingles, flutes, and accordions. The Luhya are nationally renowned for their energetic and vibrant isukuti dance, a celebratory performance involving rapid squatting and rising accompanied by thunderous, rhythmic drumbeats.


The majority of Luhya families are farmers. Because of the high population density (about 2,450 people per square mile, or 900 people per square kilometer) in Luhyaland, most families own only very small pieces of land of less than 1 acre (0.4 hectares), which are very intensively cultivated. Crops include various vegetables such as kale, collard greens, carrots, maize (corn), beans, potatoes, bananas, and cassava. Beverage crops such as tea, coffee, and sugarcane are grown in some parts of Luhyaland. Livestock, especially cattle and sheep, are also kept. Tending the farm is often a family affair. Because the family farm rarely yields enough food to feed a family and pay for school fees and supplies, clothing, and medical care, family members often seek employment in urban centers and send money back to their rural homes. Women do most of the domestic chores, such as fetching firewood, cooking, taking care of children, and also the farm work.


Numerous games and sports are played by Luhya children. Jumping rope is very popular among girls. The jumping is counted and sometimes accompanied by rhythmic songs. Hide-and-seek games are common among both boys and girls. Soccer is the most popular game among boys. Any open ground can serve as a playing field.

Adult sports include soccer for men, and to a lesser extent, netball for women. Netball is somewhat like basketball, only the ball is not dribbled. School-based sports also include track-and-field events. The most popular spectator sport is soccer, and some of the best soccer players in Kenya are Luhya.


Battery-operated radios and cassette players provide musical entertainment for many people. Local bars and shops also have radios, cassette players, juke boxes, and other music systems. Men often gather in these places to drink, play games, and listen and dance to music. Music is mainly of local, Swahili, and Lingala (Congolese) origin, but Western European and American music are also common.


Pottery and basket-weaving are quite common among the Luhya, especially in the rural areas. Baskets are made from the leaves of date palms (called kamakhendu among the Ababukusu) that grow on river banks. Increasingly, sisal is used. Body ornaments such as bangle bracelets, necklaces, and earrings are mass-produced commercially in Kenya or are imported, and are not in any way uniquely Luhya in form.


Violations of human rights and civil liberties that the Kenya government has been accused of generally apply to most ethnic groups. Problems of alcoholism exist among the Luhya. However, the problems of greatest concern are the high population density and high rate of population growth. Health problems arising from endemic (native) diseases are also of concern.


Arnold, Gay. Modern Kenya. New York: Longman, 1981.

Dinesen, Isak. Out of Africa. New York: Random House, 1972.

Kenya in Pictures. Minneapolis, Minn.: Lerner Publications Co., 1988.

Stein, R. Kenya . Chicago: Children's Press, 1985.

Themes in Kenyan History. Athens: Ohio University Press, 1990.

Webb, Lois Sinaiko. Holidays of the World Cookbook for Students. Phoenix, Ariz.: Oryx, 1995.


Embassy of Kenya, Washington, D.C. [Online] Available , 1998.

Interknowledge Corp. Kenya. [Online] Available , 1998.

World Travel Guide. [Online] Available , 1998.

User Contributions:

Hillary Isichi
Hi guys, i have really learned alot from the information i have read above but one thing i would like you add on the common sport among the Luhya is bull fighting it is even attracting tourists from all over. You do your research on the same and find out if it true, if you want more information on the same am available to answer as much as i can.

Thank you again for the good work you guys are doing.

Bull fighting is indeed common in some parts of Luhya-land, first and foremost Kakamega.
Thanks for the history,
kindly collect more for us.

Where can i get a maragoli Bible (kitabu kitakatifu,maragoli history book, maragoli song book?
pliz assist me.

thanx very much
Great piece,so educative. Please shed some light on traditional circumcision
It would be great if you guys included, in your bibliography, a book by an indigenous Kenyan historian. Cheers.
That was great .I was wondering if the Luhyas ever intermarried with the British?
That's great! Very educative to those who are recent in Luyha community. Although, some rituals and taboos are being foregone due to civilisation that emerged after missioning of christianity. This include: discrimination of education to girls, polygamy and traditional marriages. Also, bull fighting is still common among the Isukha community of Kakamega.
What is the origin of Man according to the luhya traditions?
Its a good arrical. am very much interested in knowing the roots of my abaluyha. my question is what do the abaluhy say about christianty
Great job you have done keep it up but I believe there is still more to be researched.Kindly include for me a sketch diagram showing the land use and layouts in terms of economic activities,social and political organisation
A fairly good piece. I wish to get answers as to how notions of power and powerlessness were conceived in the Luhya language and were there any particular speech styles particularly for men and women?
wonderful to read about luhya history, it has help me to know more about my community,i do argue for more and more of this history,thanks a lot
A great piece of work. I hope to read more about the difference i culture of the various sub-tribes. There is a lot still to explore and learn about Luhya.
Stan Luchebeleli
Informative! We must dig deeper. I must assure you of my support in this venture. We must uphold our heritage as a people.
the research portrays a well informed scholar and a learner as well.
This was a fairly good effort by a foreigner to write on the Luhya community. The Luhya's themselves should be provoked by this article and expound on it. I believe we have Luhya scholars. Things like artifacts tell a lot about a community. This article mentions metal pots, fork and knives bought from stores meaning the history relates to the period after the arrival of the missionaries. the term "Isikuti" meaning "it is good" attests to this. There is a lot about the Abaluhya that is missing. The fire place and the fire wood storage, the tools used for farming, cooking, eating, the "esimba" for the young men, furniture as well as bedding and internal partitioning of the main hut as well as that of the male children's hut and the girl's hut if any.
Thanks for providing us with this precious information. I would wish to know the origin of luhya language.
cynthia asila
wat were the most common diseases in the past in the luhya culture?
Good information. i wish to know more about marriage among the luhya community. especially the amount of dowry one has to pay, the person who can initiate the marriage conversation and the channel to be followed. thank in advance
Omuholo Omusula
thank you so much for this information. i would like to really know what the name Nandiri means amongst the luhya community
nekesa loyce
thanks so much for that history about luhyas.
Atleast we have known much about our language
Work well done. thanks for a comprehensive research which has enlightened me
praizy nekesa
That is awesome work.
I think it will be excellence if the information about how the administration duties were carried out among the luhyas
Can individuals of the same surname intermarry?
Is it possible to a Mugisu (Buchekeli clan) marry a Bukusu (Baemba clan)?

im from south Africa...we've recently found out our grandfather comes from the village of mateka. the surname seems to be lubheka. is this a prevelant surname ive checked most Luhya lists for such surname and found nothing.
Hi Doreen
The restrictions on marriage are usually as follows, you can not marry someone from your fathers clan or your mothers as it is considered incestuous.
Sometimes a restriction will occur between very closely related clans or with a clan of a neighbouring tribe if the founder of the clan came from the same stock as one of your parents.
People with the same surname can get married so long as the clan restrictions do not apply.
The article is really touching and educative as well. Alteast i have learnt that the Abaluhyia believe to have created, or rather made from soil hence have faith in a God called Were.
I request that more research be done on the origin of the Luhya man for the benefit of the society. Thanks
this history is good and we need to collect more since the pre-colonial period for as far as am concerned we luhyas fought the white man to protect our land let it also be known that Elijah was in the same jail with mzee kenyatta in kapenguria and was released the same time with kenyatta just because he was not in politics but religious then never know
frankline joel
nice job i am proud of it, would like you to tell us how they aiso contact their burial ceremonies. And do they believe in life after death
It has been pleasure to read this article,I am ever interested to Luyha community
I would like to know more about Were and Nyasaye and the beliefs and rituals before the intervention of christianity anyone got any links or info ?
How can I access to a maragoli bible. It there a way it can be downloaded from app/ play store
Wish this can be affected
Tom Keya
How can l access history of specific clans eg Abamwende clan of Butsotso subtribe?
You didn't add Abakhayo to the subgroup 😥well am one of them and the subgroup is not extinct 😊
Nice article. But I disagree on the point that women never wear pants... I thought you were going to say men atlist.
Vijayan Nair
What is the Luhya word for 1) Princess 2) Angel 3) Fairy
Kevin simiyu(omumbo)
thanks alot for assisting me know more about my loving luhya language,may you keep on researching more for our benefits.
Am just curious, how do Luhyas name kids if they marry a lady from another tribe? Is it true that all the boys should be named after the husbands family? I can't name a son after my father?
The article has been of great help to has played a big role in my work of writing a novel.I have to write one to Embrace our culture.Thanks and kudos!
The Luhya/Luyia subtribes are about 18 or 19 namely; Kisa, Marama, Batsotso,Idakho, Isukha, Tiriki, Maragoli, Bukusu,Kabras, Tachoni, Marachi, Samia, Banyala ba Ndombi [in Kakamega],Banyala [ in Busia], Banyore, Batura,Wanga, and Bakhayo. The Terik who live in Hamisi constituency of Vihiga are sometimes associated with the Tiriki although the former are a Kalenjin sub tribe. Similarly, the Bagisu and Masaaba are closely associated with the Bukusu linguistically but are largely domiciled in Uganda.

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